Saturday, May 24, 2008

Book of Mormon problems-Title Page

I have decided to broaden the scope of this blog to include not only "Jehovah's Witness" but also Mormonism "related matters."

[Left: Book of Mormon, Amazon.com]

I am aware that Mormons, unlike Jehovah's Witnesses, agree that Jesus of the New Testament is Jehovah of the Old Testament, although what they mean by that vwrbal agreement, will be found to be, like their `agreement' with other Christian doctrines, radically different from what Christianity means by it.

That is because Mormonism is based on the first vision in 1820 of its founder, Joseph Smith (1805–1844), then a 14-year old boy, in which he claimed that God the Father and His Son appeared to him and told him that of the Christian churches of his day, "all their creeds were an abomination in his sight" ("Joseph Smith-History," 1:17-19. My emphasis). But one of those creeds is the Apostles' Creed, which states in part:

"I believe in God, the Father Almighty, the Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived of the Holy Spirit, born of the Virgin Mary ... was crucified, died, and was buried. ... The third day He arose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead."

So Mormonism today must either: 1) maintain that the doctrines of the Apostles' Creed, including the above, are "an abomination" in God's sight; or 2) admit that Joseph Smith's first vision upon which Mormonism is based was wrong (i.e. either a lie or delusion). There is no third option.

The reason I have now decided to also critique here Mormonism in general and the Book of Mormon in particular, is that some months ago I was stopped in the street by two Mormon missionaries, and in the course of our discussion they asked me if I had read the Book of Mormon. This would almost always be a winning point for Mormons because very few non-Mormons would had taken the time and effort to read the Book of Mormon. I had to admit that I had only read the first few chapters of it many years ago. But I pointed out, and they agreed, that one does not have to first read the sacred books of every other religion before one can rationally believe that one's own religion is true. I then went on the offensive with a question (based on what I had read in books about Mormonism, and had years before asked of two Mormon missionaries who knocked on my door):

"How, if the Book of Mormon is based on a 19th century translation by Joseph Smith of Egyptian texts written between 600 BC and AD 400, it contains extensive quotations from the 17th century AD King James Version of the Bible, including its translation errors"?

They had no answer but the older one claimed he had seen an answer to it. I replied that: 1) they had no answer now; and 2) it could not be an adequate answer, because it is impossible that a text could be written in Egyptian, such that when translated into English it would reproduce ~27,000 words of an already existing English text, let alone its errors (See Ankerberg & Weldon, 1991, pp.35-36 below). Nevertheless, I recognised that Mormons would always have at least one winning point in our encounters until I had myself personally read the Book of Mormon from cover to cover.

The issue came up again on Shazoolo's YouTube channel where I began responding to Mormons' comments. And having since re-read my existing books, and bought and read new books, on Mormonism, I asked them the same and other questions relating to the evidence for the Book of Mormon being a plagiarism of the King James Bible.

About a week ago, while waiting for my wife, I read the first five chapters of the Book of Mormon (1Nephi 1-5), and posted some questions that occurred to me, under one of Shazoolo's videos, "Re: answering anti-mormon claim about the book of galatians." Then, a few days ago, I bought a copy of the Book of Mormon (1981) and posted some more question about problems in its introductory pages. Only yesterday I bought some secondhand books about Mormonism and was given a combined "The Book of Mormon, The Doctrine and Covenants and The Pearl of Great Price" (1981).

So I have now decided to begin reading right through the Book of Mormon (and probably then The Doctrine and Covenants and The Pearl of Great Price), posting problems I find in it to this my "Jesus is Jehovah" blog. Throughout this series, I reserve the right to add to these questions retrospectively if further problems occur to me. There are no page numbers in the introduction pages, so the page numbers "p.i.," etc, are assumed. Text from the Book of Mormon (hereafter abbreviated "BoM") is in bold. Unless otherwise indicated, Bible references are to the King James Version, which I understand is the only Bible version that Mormon's accept. So here, after this long preamble, are my questions based on problems I found in the Title Page(s) of the Book of Mormon:

p.i. Another Testament of Jesus Christ Why another testament of Jesus Christ? The Old Testament (i.e. Old Covenant) predicts there will be "a new covenant" (Jer 31:31). And the New Testament claims that Jesus established that "new covenant" (Heb 8:13; 12:24) or "new testament" (Mt 26:28; Mk 14:24; Lk 22:20; 1Cor 11:25; 2Cor 3:6; Heb 9:15), as a fulfillement of that Old Testament prophecy (Heb 8:8). But there is no prophecy in the New Testament that there will be yet another testament or covenant. Rather, the New Testament states that the new covenant, was based on Jesus' "once for all" sacrifice of Himself (Heb 9:12; 26; 10:1-2,10 NIV). See also Hoekema, 1963, pp.30-31 below.

p.iii. An account written by the hand of Mormon upon plates The Introduction says these were "gold plates." Where did Mormon get the gold from? Is there any evidence that Native Americans knew how to mine and manufacture gold plates?

p.iii. Mormon, Nephi, Laman and Moroni These Jewish names do not appear in the KJV. Have those exact names been found in Jewish literature? If not, were they made up by Joseph Smith (or Solomon Spalding)?

p.iii. the people of Jared They appear in Gn 5:15-20 and so were presumably wiped out by the Flood in Gn 6-8. Neither are they mentioned in the Table of Nations in Gn 10. So how were they existing "when the Lord confounded the tongues at the Tower of Babel" in Gn 11:1-9?

p.iii. remnant of the House of Israel If this is the American Indians, how is it reconciled with DNA evidence the latter are more closely related to Asians than Jews? See Martin, 1977, p.163 below.

p.iii convincing of the Jew and Gentile that Jesus is the Christ Since the Christian church has been doing this from ~AD 30, why would God need the Book of Mormon to do it from ~AD 1830? And why, after nearly 180 years, has the Mormonism only "two congregations in Israel"? And what does Mormonism mean by "Jesus is the Christ," since Mormonism must either: 1) regard as "an abomination in" God's "sight" the "Jesus Christ" of the Apostles' Creed (see above), i.e. God's "only Son, our Lord ... conceived of the Holy Spirit, born of the Virgin Mary ... was crucified, died, and was buried" and "The third day ... arose again from the dead" and "ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead"; or 2) admit that Joseph Smith's first vision, upon which Mormonism is based was a lie or a delusion.

p.iii Translated by Joseph Smith, Jun. Why should anyone believe that Joseph Smith translated the Book of Mormon (Introduction) from Egyptian (Mormon 9:32), given that: 1) there are at least five different versions of Smith's crucial first vision of 1820 in his own handwriting which all conflict with each other in important details (see Ankerberg & Weldon, 1991, pp.35-36 below; and 2) Smith, in addition to being a convicted "impostor," falsely claimed to have translated The Book of Abraham (which is part of The Pearl of Great Price), from what turned out to be an Egyptian funerary text which has nothing to do with Abraham?

To be continued in Book of Mormon-Introduction.

Stephen E. Jones.
My other blogs: CreationEvolutionDesign & TheShroudofTurin


"Is the `first vision' account forming the foundation of the Mormon Church really credible? Joseph Smith's `first vision' forms the essence of Mormonism's claim to uniqueness: that God Himself had rejected all other churches as false and was now restoring the `true' church through this 15-year-old boy.' This is why Mormons have agreed that the `first vision' account is absolutely crucial to the credibility and authority of both Smith and the Church. Second in importance only to Christ's `deity,' the `first vision' is the `foundation of the church'; the Mormon Church stands or falls on the authenticity of this event, and the `truth and validity' of all of Joseph Smith's subsequent work rests upon its genuineness. The following facts prove, by Mormonism's own assertions, that their church is based on falsehood. The official account of the event was written by Smith around 1838 and published in Times and Seasons in 1842, two decades after `the event' took place. [Tanner, J. & S., "The Changing World of Mormonism," Moody Press, 1981, p. 148] What most Mormons have never been told is that at least five earlier drafts of the `first vision' exist. These conflicting accounts have been ignored or repressed by Mormon leaders because they disagree with what has come to be the preferred or official version. Of all versions, the official composition, Smith's final draft, is the least credible. [Ibid., pp.10,149-155] The earliest known account was written by Smith in 1832. It varies in important details with the official version. There are discrepancies in Smith's age, the presence of an evil power, Smith's reason for seeking the Lord, the existence of a revival, and the number of divine personages in the vision. For example, the revival Smith claimed happened in 1820 (he clearly gives his age as 15) actually took place in 1824-1825. [Walters, W.P., "New Light on Mormon Origins from the Palmyra [New York] Revival," 1967] There was no revival in 1820, and, therefore, Smith had no reason to seek God's counsel over his own religious confusion. Another account by Smith was written between 1835-1836. [Tanner, ibid., pp.155-156] In this different and contradictory version, there is no mention of God or Christ, but only of many spirits and `angels' who testified of Jesus. Leading authorities on Mormonism Jerald and Sandra Tanner conclude: `We have now examined three different handwritten manuscripts of the first vision. They were all written by Joseph Smith or his scribes and yet every one of them is different. The first account says there was only one personage. The second account says there were many, and the third says there were two. The church, of course, accepts the version which accepts two personages .... At any rate... it becomes very difficult to believe that Joseph Smith ever had a vision in the grove.' [Ibid., p.156] The crucial `first vision' account is simply not credible. Mormons who accept it must ignore and deny strong evidence to the contrary." (Ankerberg, J. & Weldon, J., "The Facts on the Mormon Church," Harvest House Publishers: Eugene OR, 1991, pp.35-36).

"But the content of the Book of Mormon presents further difficulties. For example, there are many clearly demonstrated plagiarisms. Material has been taken from ... the King James Bible. Some 27,000 words from the King James Bible are found in the Book of Mormon. [Hoekema, A.A., "The Four Major Cults," Eerdmans: Grand Rapids MI, 1977, p.85] But if the Book of Mormon was first written between 600 B.C. and A.D. 421, how could it possibly contain such extensive quotations from the King James Bible, not to be written for another 1,200 to 2,000 years? The Tanners have listed, one by one, 400 verses and portions of verses quoted from the New Testament in the Book of Mormon in their book The Case Against Mormonism. [Tanner, J. & S., "The Case Against Mormonism," Vol. 2, Modern Microfilm Co: Salt Lake City UT, 1968, pp.87-102] The Book of Mormon even contains King James Bible translation errors. For example, in 2 Nephi 14:5 (Isaiah 4:5) the correct translation of the Hebrew chupaah is `canopy,' not `defense.' In 2 Nephi 15:25 (Isaiah 5:25) the correct translation of the Hebrew suchah is `refuse,' not `torn.'" (Ankerberg & Weldon, 1991, pp.38-39).

"We must at this point assert, in the strongest possible terms, that Mormonism does not deserve to be called a Christian religion. It is basically anti-Christian and anti-Biblical. The Mormon contention that `after the book [the Bible] hath gone forth through the hands of the great and abominable church ... there are many plain and precious things taken away from the book...' (1 Nephi 13:28), is completely contrary to fact. The many copies of Old Testament manuscripts which we now possess do vary in minor matters - the spelling of words, the omission of a phrase here and there - but there is no evidence whatsoever that any major sections of Old Testament books have been lost. The manuscripts found among the Dead Sea Scrolls, generally dated from about 200 to 50 B.C., include portions of every Old Testament book except Esther'; studies have revealed that these documents - older by a thousand years than previously discovered Old Testament manuscripts - are substantially identical to the text of the Old Testament which had been previously handed down. As far as New Testament manuscripts are concerned, the oldest of which go back to the second century A.D., the situation is substantially the same. The variations that are found in these manuscripts -- all copies of the originals or of copies made from the originals - are of a relatively minor nature. There is no indication whatever that any large sections of material found in the originals have been lost. Most of the manuscript variations concern matters of spelling, word order, tense, and the like; no single doctrine is affected by them in any way. There is, further, not a shred of evidence to show that any translations of the Bible, including the fourth-century Vulgate, which became the official medieval Roman Catholic version, omitted any portions of these manuscripts or failed to reproduce any major sections of the Bible. The Bible itself, moreover, clearly indicates that it is the final revelation of God to man, and that it does not need to be supplemented by additional revelation. We have already noted Christ's reference to Moses and the prophets as giving sufficient revelation for man's salvation (Lk. 16:19-31 ...). When the risen Christ appeared to the disciples from Emmaus, He did not find it necessary to give them additional revelations, but `beginning from Moses and from all the prophets, he interpreted to them in all the Scriptures the things concerning himself (Lk. 24:27). The finality of the revelation that came through Jesus Christ is strikingly expressed in Hebrews 1:1 and 2: `God, having of old times spoken unto the fathers in the prophets, by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son... .' God's revelation through Christ is here described as climactic and definitive -- the claim that further revelations would have to be given to the church 1800 years later by Joseph Smith clearly contradicts the thrust of this passage!" (Hoekema, A.A., 1963, "The Four Major Cults: Christian Science, Jehovah's Witnesses, Mormonism, Seventh-day Adventism", Paternoster: Exeter UK, Reprinted, 1969, pp.30-31).

"The Mongoloid Factor It is one of the main contentions of Mormon theology that the American Indians are the descendants of the Lamanites and that they were of the Semitic race, in fact of Jewish origin. As we have seen, this claim is extensive in Mormon literature; and if evidence could be adduced to show that the American Indian could not possibly be of Semitic extraction, the entire story of Nephi and his trip to America in 600 B.C. would be proven false. It is, therefore, of considerable value to learn that in the findings compiled by anthropologists and those who specialize in genetics, the various physical factors of the Mediterranean races from which the Jewish or Semitic race spring bear little or no resemblance to those of the American Indian! Genotypically, there is therefore little if any correlation, and phenotypically speaking the American Indians are considered to be Mongoloid in extraction, not Mediterranean Caucasoids. Now, if the Lamanites, as the Book of Mormon tells it, were the descendants of Nephi, who was a Jew of the Mediterranean Caucasoid type, then their descendants, the American Indians, would by necessity have the same blood factor genotypically; and phenotypic, or apparent characteristics, would be the same. But this is not at all the case. Instead, the American Indian, so say anthropologists, is not of Semitic extraction and has the definite phenotypical characteristic of a Mongoloid." (Martin, W.R., 1977, "The Kingdom of the Cults: An Analysis of the Major Cult Systems in the Present Christian Era," Bethany Fellowship: Minneapolis MN, p.163. Emphasis original).

12 comments:

Anonymous said...

Does anyone ever read all that? A half page at a time usualy is about all I can handle. But, just to answer the above: The abomination spoken of is in reference to creeds, not congregations or people or their work, Don't confuse the two. In this case, an abomination is considered doctrine that divides God's people and seperates God's children from Him. The Nicean Creed and it's follow on creeds removed God's literal fatherhood from Him by declaring Him to be some unknowable amalgam of all three members of the Godhead and establishing a biblically unsupported understanding of God's nature. There are other parts to the defintion too but none are intended to marginalize those people who are believers in Christ. I just thought we should clear that up.

Another thing - if you have questions about the Book of Mormon maybe I can help you out there given I have seen very little on these anti-Mormon websites that remotely resembles well researched information. If you want to know just ask. Don't assume. If was researching your beliefs I would ask you first and would not ask your professed enemies and detractors. Get our side of the story before you make your mind up. Don't risk bearing false witness.

Jack

Stephen E. Jones said...

Jack

Thanks for your comments. I was surprised that a Mormon would find it so soon.

>The abomination spoken of is in reference to creeds,

Thanks for confirming that Mormonism rejects even the Apostles' Creed as an "abomination"!

>if you have questions about the Book of Mormon maybe I can help you out there

As stated, I am going to work right through the Book of Mormon (time permitting-in addition to my real-world responsibilities, I have three blogs and the BoM's problems are a minor part of only one of them), highlighting any problems I find in question format. You or any LDS are welcome to comment, and put your side of the story, so readers can make up their own minds.

But note under Policies on this blog's front page that "Comments ... I consider off-topic or sub-standard will not appear." As per my long-standing policy, comments that are essentially just bare URLs I will usually reject as sub-standard.

Also, comments that are not really about my blog post they are under, I will also usually reject as off-topic. I have therefore rejected your other long comment because it was not actually a response to my post above, but an attempt to hijack my blog to make your own statements.

And also note under my Policies that I don't debate and so I usually only respond once to each person's comment under that post.

>Get our side of the story before you make your mind up.

I would have thought that reading the Book of Mormon right through was getting the Mormons' side of the story! Or is that the problem?

I actually do have an open mind on Mormonism. If the evidence was in its favour, I would become a Mormon. But do Mormons like yourself take their own advice and not make up their minds in advance that Mormonism must be true, irrespective of the evidence? If so, and Mormonism was not true, they would be the ones "bearing false witness"!

Stephen E. Jones

Anonymous said...

Stephen
It may take a bit of time to answer each of your points. You are quite prolific. By the way, you are wise to watch me carefully. I do tend to hijack other people's blogs. But, back to the first point.
"Thanks for confirming that Mormonism rejects even the Apostles' Creed as an "abomination".

Stephen you are going to make me start working here. The study of Creedalism is really a discipline in itself and I don't know how much space is appropriate to take in explaining Mormon objections. It is safe to say that it could be extensive. How much do you want to know?

Anonymous said...

One other thing Stephen about bearing false witness. Bearing a testimony or providing an explanantion is not the same as failing to do due dilligence. By that I mean deliberatley misrepresenting what another believes. It even means sloppy fact checking too.

Some scripture, both ancient and modern, is symbolic. Like someone once said, symbolism is a universal language. The Savior used symbolism to make people think and to communicate ideas which were best interpreted with the aid of the Holy Ghost. This is fundamnetal in discovering just exactly what Mormonism really means in a great many instances. I think (my opinion) it was an object lesson in teaching the necessity of seeking the Holy Ghost to understand more completely. It is important to take that in consideration when doing research into Mormon doctrine. I think few people understand that about Judaism and Christianity in general. Often Old Testament terms are highly symbolic and archane. Abomination is one such term. Another is "white and delightsome".

Stephen E. Jones said...

Jack

>It may take a bit of time to answer each of your points. ... I don't know how much space is appropriate to take in explaining Mormon objections. It is safe to say that it could be extensive.

As you indicate, few (if any) would read "extensive" comments, including me.

Therefore, only a brief answer in one's own words to each or any of my brief questions would be appropriate. Remember the same points are likely to come up repeatedly (e.g. the BoM's plagiarism of the KJV).

Statements that go beyond points raised in my post are off-topic. And bare URLs, i.e. not prefaced adequately in one's own words, are sub-standard. As per my Policies, they will simply not appear.

And, since I don't debate, I may not respond to all, or indeed any, comments. If I do respond to a comment, the commenter can then have the last word on my comment, after which commenting is closed, for that person, under that blog post.

Stephen E. Jones

Stephen E. Jones said...

Jack

>One other thing Stephen about bearing false witness. ... It is important to take that in consideration when doing research into Mormon doctrine.

I am not "doing research into Mormon doctrine", per se. I am only doing what two different pairs of Mormon missionaries have challenged me to do: read the Book of Mormon for myself, as a non-Mormon.

Then from that reading, I am going to make handwritten notes of what I consider to be problems in the Book of Mormon. And from those notes I am going to post here those problems that seem to me to be in the Book of Mormon, in question format.

If the Book of Mormon is in fact false, as the internal evidence of its own pages indicates (e.g. it is a part-plagiarisation of the KJV, etc), then highlighting those problems is bearing true witness to the Book of Mormon's falsehood!

Stephen E. Jones

Mormons Are Christian said...

Mormons are not Creedal Christians. However, they do believe in the Jesus Christ of the New Testament:

The Church of Jesus Christ (LDS) is often accused by Evangelical pastors of not believing in Christ and, therefore, not being a Christian religion. This article http://mormonsarechristian.blogspot.com/ helps to clarify such misconceptions by examining early Christianity's comprehension of baptism, the Godhead, the deity of Jesus Christ and His Atonement.

The Church of Jesus Christ (LDS) adheres more closely to First Century Christianity and the New Testament than any other denomination. For example, Harper’s Bible Dictionary entry on the Trinity says “the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the New Testament.”


One Baptist blogger stated “99 percent of the members of his Baptist church believe in the Mormon (and Early Christian) view of the Trinity. It is the preachers who insist on the Nicene Creed definition.” It seems to me the reason the pastors denigrate the Church of Jesus Christ (LDS) is to protect their flock (and their livelihood).

Further reading; http://jesuschrist.lds.org/SonOfGod/eng/

Stephen E. Jones said...

Mormons Are Christian

Thanks for your comment.

>Mormons are not Creedal Christians. However, they do believe in the Jesus Christ of the New Testament:

My point was that Mormonism is founded on Joseph Smith's 1820 vision in which he, a 14-year old boy, claimed God the Father and His Son appeared to him and told him that all the Christian "creeds were an abomination in his sight" ("Joseph Smith-History," 1:17-19, "The Pearl of Great Price").

But one of those creeds is the Apostles' Creed, which states in part:

"I believe in God, the Father Almighty, the Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived of the Holy Spirit, born of the Virgin Mary ... was crucified, died, and was buried. ... The third day He arose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead."

So either: 1) Mormonism regards those doctrines of the Apostles' Creed as "an abomination in" God's sight"; or 2) it admits that Joseph Smith's first vision on which Mormonism is founded is wrong.

There is no third option.

Stephen E. Jones

Mormons Are Christian said...

Stephen,

There is a third option: Jesus was/is God's only BEGOTTEN Son. That means He was born in the flesh with half his physical parentage from his Heavenly Father (via the Holy Spirit/Ghost). We are all spirit sons and daughters of our Heavenly Father. Perhaps if there had been only the Apostles Creed with that one word inserted, the message to Joseph Smith would have been different.

Stephen, please read the First Century evidence that Mormonism is the restoration of Christ's church:

http://MormonsAreChristian.blogspot.com

Stephen E. Jones said...

Mormons Are Christian

>There is a third option: ... Perhaps if there had been only the Apostles Creed with that one word inserted ...

Thanks for proving my point!

Stephen E. Jones

Mormons Are Christian said...

Stephen,

So the Apostles Creed is wrong on two counts:

1) Jesus was God's only BEGOTTEN son, and

2) He was not his only son, we are all spirit children of our Father in Heaven

Stephen E. Jones said...

Mormons Are Christian

>So the Apostles Creed is wrong on two counts: ...

You are now repeating yourself. As per my Policies on my blog's front page, you have had your last word on this post.

Jack sent me an ad hominem as a substitute for argument, so he has had his last word under this post too (he can comment under future posts). Comments containing ad hominems will automatically be rejected as "sub-standard".

Comments under this post are now closed to everyone, i.e. they will be rejected with no explanation (Blogger does not provide that facility).

However, the same issues will no doubt come up again, and again, in future posts, and can be commented on in those.

Stephen E. Jones