Thursday, December 13, 2012

Jesus IS Jehovah!

This blog is now inactive. I will not publish any more blog posts to it and comments under my posts are now closed. I am concentrating all my efforts on my The Shroud of Turin blog.

I have decided to repost my "Jesus is Jehovah!" one-page summary of the Bible's teaching that Jesus Christ of the New Testament is Jehovah of the Old Testament, come in the flesh, so it stays on top as my last post to this blog. I have lost interest in opposing JWism, my primary blogging focus now being my The Shroud of Turin blog.

I have decided to post here a one-page summary of the Bible's teaching that Jesus Christ of the New Testament is Jehovah of the Old Testament, come in the flesh. As such it can be printed out by Christians and used as a witnessing tool to Jehovah's Witnesses.

[Above (click to enlarge): "Jesus is Yahweh" wheel, Cetnar, W.I. & J., 1983, "Questions for Jehovah's Witnesses," Bill & Joan Cetnar: Kunkletown PA, Reprinted, 2001, back cover.]

Up to now, I have had to refer to my one-page "Jesus is Jehovah!" post on my CreationEvolutionDesign blog, which I posted there before I had started this Jesus is Jehovah! blog. I have largely followed the outline of that post. I have also mostly used the American Standard Version (1901) because it translated the Hebrew הוהי (YHWH) as "Jehovah."

JESUS IS JEHOVAH!

1. INTRODUCTION
Why I use "Jehovah" instead of "Yahweh" "Jehovah" is the common English translation of the Hebrew YHWH; being three syllables it may be closer to the original than "Yahweh"; and it is the translation adopted by the Watchtower Bible & Tract Society in the name "Jehovah's Witnesses." If Jesus is Jehovah, which the Watchtower denies, then Jehovah's Witnesses are not Jehovah's witnesses.

What I mean by "Jesus is Jehovah" is that Jesus Christ of the New Testament is Jehovah of the Old Testament, come in the flesh. As Jehovah promised/warned in the Old Testament that He would come to Israel/Jerusalem in Person (Isa 40:3; Zep 3:14-15; Zec 2:10-11; 9:9; Mal 3:1).

What I don't mean by "Jesus is Jehovah" is that the Son is the Father. That Jesus is Jehovah does not preclude the other two Persons of the Holy Trinity (Mt 28:19; 2Cor 13:14; 1Pet 1:2): the Father and the Holy Spirit (Ps 139:7; Isa 40:13 = Rom 11:34 & 1Cor 2:16; Mk 3:28-29; Acts 5:3-4; 13:2; 28:25-27; 2Cor 3:17; Heb 3:7-11 = Ps 95:7-11; Heb 10:15-17 = Jer 31:33), also being Jehovah: the one Triune God.

Plurality in God/Jehovah in the Old Testament There are indications of plurality within God/Jehovah in the Old Testament:

2. JESUS CLAIMED TO BE JEHOVAH
I AM Jesus claimed to be "I AM" (Jn 8:24,28,58; 13:19; 18:5-6). The "I am he" in the original Greek of those verses is ego eimi - "I am" - with no "he". In the Greek Old Testament (Septuagint or LXX) ego eimi - "I AM" - is the self-designation of Jehovah (Ex 3:14-15; Dt 32:39; Isa. 41:4; 43:10; 46:4; 52:6). In particular, Jesus claimed to be Jehovah in His statements that, "Before Abraham was born, I am [ego eimi]" (Jn 8:58 ESV), and "unless you believe that I am [ego eimi - no "he"] ... you will die in your sins" (Jn 8:24 ESV). Likewise, Jesus also claimed to be Jehovah when He walked on the stormy sea and told the disciples in their sinking boat to, "Take heart; it is I" (ego eimi - "I AM") (Mt 14:23-27; Mk 6:47-50; Jn 6:16-20 ESV).

Shepherd Jesus claimed to be "the Good Shepherd" (Jn 10:11,14). Jesus is the "Great Shepherd of the sheep," "the Shepherd," "the Chief Shepherd" (Heb 13:20; 1Pet 2:25; 5:4; Rev 7:17). But Jehovah is the Shepherd of His sheep (Ps 23:1; Isa 40:10-11; Eze 34:15).

First and Last Jesus claimed to be "the first and the last" (Rev 1:17-18; 2:8; 22:13,16). But Jehovah is the first and the last (Isa 41:4; 44:6; 48:12,17). And there cannot be two "the first and the lasts! Jesus also claimed to be "the Alpha and the Omega" (Rev 21:6; 22:13). But "the Lord God ... the Almighty" is "the Alpha and the Omega" (Rev 1:8).

3. JESUS IS STATED/IMPLIED TO BE JEHOVAH
Jesus is Jehovah God Jesus blessed Thomas for his confession that Jesus was "the Lord of me and the God of me" (Jn 20:28-29).

Jesus is Jehovah "Jesus is Lord" (Rom 10:9; 1Cor 12:3; Php 2:10-11). If the Watchtower was consistent in its stated policy of substituting "Jehovah" for Gk. kyrios in its NWT New Testament, where it is a quote from the Old Testament that includes the name of "Jehovah", then it would have translated Php 2:11 NWT as:

"and every tongue should openly acknowledge that Jesus Christ is JEHOVAH"

because Php 2:10-11 NWT is a quote from Isa 45:23 NWT, where Paul has substituted "Jesus" for "Jehovah"!

Jesus is the only Lord "there is ... one Lord, Jesus Christ"; "There is ... one Lord"; "our only Master and Lord, Jesus Christ" (1Cor 8:6; Eph 4:4-5; Jude 4).

Jesus is Jehovah seen in the OT All the appearances of Jehovah/God in the OT were the pre-incarnate Christ (Jn 1:18; 5:37; 6:46; Col 1:15; 1Tim 6:16, 1Jn 4:12). When Isaiah saw Jehovah's glory, he saw the pre-incarnate Jesus' glory (Jn 12:37-41; Isa 6:1-10).

Jesus is Jehovah of the Exodus Jesus is the "I AM" of the burning bush (Jn 8:58; Ex 3:2,14). "Jesus saved a people out of the land of Egypt" (Jude 4 ESV). Christ accompanied the Israelites out of Egypt (1Cor 10:4). Some of the Israelites of the Exodus "put Christ to the test ... and were destroyed by serpents" (1Cor 10:9; Num 21:5-6 ESV). "Moses ... considered the reproach of Christ greater wealth than the treasures of Egypt" (Heb 11:24-26 ESV). But it was Jehovah who reproached Moses (Ex 4:14; Num 20:11-13; 27:14; Dt 32:51).

4. JEHOVAH'S NAMES & TITLES ARE APPLIED TO JESUS
Jehovah Jesus' name in Hebrew (Yeshua) means "Jehovah is salvation" (Mt 1:21). It is the name that the Father gave Him (Jn 17:11-12). "Jesus" is now "the name which is above every name" (Php 2:9-10). There is now "no other name under heaven given to mankind by which we must be saved" but "Jesus" (Acts 4:10-12).

God Jesus is "the God [Gk. ho Theos] with us" (Mt 1:23); "the great God and our Saviour" (Tit 2:13). Jesus is the Word who in the beginning was with God, and who was God (Jn 1:1); who is by nature God (Php 2:5-6 NIV). He is God the Son (Heb 1:8); "God over all" (Rom 9:5); in whom "the whole fullness of deity dwells bodily" (Col 2:9 ESV). To Christians Jesus is "my Lord and my God" (Jn 20:28); "our God and Savior" (2Pet 1:1).

Son of God Jesus claimed to be "the Son of God" (Mk 14:61-62; Jn 10:36; 11:4); or simply "the Son" (Mt 11:27; 24:36; 28:19; Mk 13:32; Lk 10:22; Jn 3:35-36; 5:19-23,26; 6:40; 8:35-36; 14:13; 17:1). Jesus was uniquely the Son of God: He distinguished between His "my Father" and others' "your Father" (Jn 8:38; 20:17). He spoke of God as "my Father" in a unique sense (Mt 7:21; 10:32-33; 11:27; 12:50; 16:17; 18:10,19; 20:23; 25:34; 26:39,42; 26:53; Lk 10:22; 22:29; 24:49; Jn 5:17; 6:32; 8:19,38,49,54; 10:17-18,29-30,37; 14:7,20-21,23; 15:1,8,15,23-24; 20:17; Rev 2:27; 3:5,21). Such that the Jewish religious leaders rightly understood Jesus to be claiming equality with God (Jn 5:18; 10:33; 19:7).

Lord [Gk. Kurios]. Used nearly 7,000 times in the Septuagint for "Jehovah". Jesus is "the Lord" [Gk. ho kurios] (Mt 21:3; 5:19; Mk 11:3; Lk 7:13, 10:1,41; 11:39; 12:42; 13:15; 18:6; 19:31,34; 22:61; 24:34; Jn 4:1; 21:7,12; Acts 2:47; 9:15,17; 12:11,17; 13:47; 16:14; 18:9; 22:10; 23:11; 26:15; 1Cor 3:5; 4:5,19; 7:10,12,17; 9:14; 2Cor 3:17; 10:8; 13:10; Php 4:5; Col 3:13; 1Th 3:12; 4:16; 2Th 2:8; 3:3,5; 2Tim 1:16,18; 2:7; 3:11; 4:8,14,17-18,22; Jas 5:11,15; 1Pet 2:3).

Lord of glory Jesus is "the Lord of glory" 1Cor 2:8; Jas 2:1). But Jehovah is "the King of glory" (Ps 24:10).

Lord of all Jesus is "Lord of all" (Acts 10:36; Rom 10:12). But Jehovah is "the Lord of all the earth" (Josh 3:13; Ps 97:5; Mic 4:13; Zec 4:14).

Lord of lords Jesus is the "Lord of lords, and King of kings" (Rev 17:14; 19:16). But God is "the King of kings, and Lord of lords" (1Tim 6:15). And Jehovah is the "Lord of lords" (Dt 10:17; Ps 136:3).

Lord of the sabbath Jesus declared Himself to be "Lord of the sabbath" (Mt 12:8; Mk 2:28; Lk 6:5). But Jehovah instituted the Sabbath (Ex 20:8; Lev 23:3; Dt 5:12).

Saviour Jesus is "God and our Saviour" (Tit 2:13; 2Pet 1:1); "our Lord and Saviour" (2Pet 1:11; 3:18); "the Saviour of the world" (1Jn 4:14). But Jehovah is the "Saviour" (Isa 43:3; 45:21) and besides Him "there is no saviour" (Isa 43:11; Hos 13:4).

5. PASSAGES ABOUT JEHOVAH ARE APPLIED TO JESUS
Jn 12:37-41 = Isa 6:1-10 John in Jn 12:37-41 quotes from Isa 6:1-10 where Isaiah saw Jehovah of hosts' glory, and states that it was Jesus whose glory Isaiah saw and spoke of.

1Cor 1:30-31 = Jer 9:24 Paul in 1Cor 1:30-31 quotes Jer 9:24 "but let him that glorieth glory in this ... that I am Jehovah" and applies it to "Christ Jesus."

Eph 4:8 = Ps 68:18 Paul in Eph 4:8 quotes Ps 68:18 about "Jehovah God" having "ascended on high" and applies it to Jesus having "ascended on high."

Heb 1:10-12 = Ps 102:25-27 The writer to the Hebrews quotes Ps 102:25-27, which is part of a prayer to Jehovah (Ps 102:1), and applies to "the Son" (Heb 1:8), in Heb 1:10-12 (ESV):

You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like a garment, like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.

1Pet 2:8 = Isa 8:13-14 Peter in 1Pet 2:8 quotes Isa 8:13-14 about "Jehovah of hosts" who will be "a stone of stumbling" and "a rock of offence" to Israel, and applies it to Jesus who is "A stone of stumbling, and a rock of offence" to Israel.

1Pet 2:3 = Ps 34:8 Peter quotes Ps 34:8, "taste and see that Jehovah is good" and applies it to Jesus, "if ye have tasted that the Lord is gracious" in 1Pet 2:3.

2Pet 3:8 = Ps 90:4 Peter quotes Ps 90:4 about "a thousand years in" are "as yesterday when it is past" and applies it to Jesus in 2Pet 3:8.

6. PROPHECIES ABOUT JEHOVAH ARE APPLIED TO JESUS
Mt 3:1-3; Mk 1:2-4; Lk 3:2-4; Jn 1:19-23 = Isa 40:3 All four gospels state that John the Baptist's preaching in the wilderness was the fulfillment of Isa 40:3, "Prepare ... the way of Jehovah ... our God." But the "Jehovah God" who John prepared the way for was Jesus!

Mt 11:10, Mk 1:2, Lk 7:27 = Mal 3:1 "Jehovah of hosts" predicted, "Behold, I send my messenger, and he shall prepare the way before me" (Mal 3:1). But John the Baptist was that messenger and he prepared the way before Jesus (Mt 11:10, Mk 1:2, Lk 7:27)!

Mt 26:15; 27:9 = Zec 11:13 In Zec 11:13 "Jehovah" predicts that the "price that I was prized at by them" [the "shepherds" of "the flock" - vv. 8,12] was "thirty pieces of silver." This was fulfilled by the Jewish religious leaders paying Judas "thirty pieces of silver" for betraying Jesus to them (Mt 26:15; 27:9).

Jn 19:34-37; Rev 1:7 = Zec 12:10 In Zec 12:10 "Jehovah" (vv. 1,4) predicts that "the inhabitants of Jerusalem ... shall look unto me whom they have pierced." This was fulfilled by Jesus being "pierced" by nails and a spear on the Cross (Jn 19:34-37; Rev 1:7).

Acts 2:20 = Joel 2:31 Peter in Acts 2:20 quotes Joel 2:31 predicting "the day of Jehovah" and applies it to a future "day of the Lord." (On "the day of Jehovah" see also Isa 2:12; 13:6,9; Eze 13:5; 30:3; Joel 1:15; 2:1,11; 3:14; Am 5:18,20; Ob 1:15; Zep 1:7,14; Zec 14:1; Mal 4:5). Peter in 2Pet 3:4,10 clarifies that "the day of the Lord" will be Jesus "coming." Paul interchanges "the day of the Lord" (1Cor 5:5; 1Th 5:1,2; 2Th 2:2), i.e. "the day of Jehovah" with "the day of Jesus Christ" (Php 1:6, 10; 2:16).

Acts 2:21 & Rom 10:13 = Joel 2:32 Both Peter and Paul apply Joel 2:32, "whosoever shall call on the name of Jehovah shall be delivered" to Jesus: "whosoever shall call on the name of the Lord shall be saved" (Acts 2:21; Rom 10:13).

Rom 14:11 & Php 2:10 = Isa 45:23 Paul quotes Isa 45:23 where Jehovah predicts that, "unto me every knee shall bow, every tongue shall swear" and twice applies it to Jesus, in Rom 14:11 & Php 2:10.

7. ATTRIBUTES OF JEHOVAH ARE APPLIED TO JESUS
Eternal In the beginning the pre-incarnate Word already was (Jn 1:1-2). The Son is "before all things" (Col 1:17). He is eternal (Heb 1:10-12; Ps 102:25-27).

Omniscient Jesus knew what others were thinking (Mt 9:4;12:25; Mk 2:6-8; Lk 6:8). In Rev 2:23 The risen Jesus quotes Jer 17:10, where Jehovah warns, "I, Jehovah, search the mind, I try the heart" and applies it to Himself. John states of Jesus that, "he himself knew what was in man" (Jn 2:25). Peter responded to the risen Jesus' questions with "Lord, you know everything" (Jn 21:17 ESV). The disciples prayed to Jesus, "You, Lord, who know the hearts of all" (Acts 1:24 ESV).

Holy Jesus is "the Holy One of God" (Mk 1:24; Lk 4:34; Jn 6:69); the "Holy One" (Acts 2:27; 13:35; Rev 3:7); "the Holy and Righteous One (Acts 3:14). And Jehovah is "the Holy One of Israel" (Ps 89:18; Isa 48:17; Jer 51:5; Eze 39:7).

8. WORKS OF JEHOVAH ARE APPLIED TO JESUS
Creation The Son created all things (Jn 1:3; Col 1:16; Heb 1:2). Yet Jehovah/God created all things (Isa 44:24; Neh 9:6). The Son laid the foundations of the earth and the heavens are the works of His hands (Heb 1:8,10). Yet Jehovah laid the foundations of the earth and the heavens are the works of His hands (Ps 102:12,25; Gn 1:1; 2:4; Isa 42:5; 51:13)!

Forgiveness of sins Jesus forgave sins (Mt 9:2-6; Mk 2:5-10; Lk 5:20-24; 7:47-49; 1Jn 1:9). But it is Jehovah/God who forgives sins (Josh 24:19; Ps 25:18; 32:5; 79:9; Isa 42:5). In fact only God can forgive sins (Mk 2:7; Lk 5:21).

Judgment Jesus will be the Judge of all (Jn 5:22, 27; Ac 10:42; 17:31; Rom 2:16; 2Cor 5:10; 2Tim 4:1,8). Yet Jehovah is to be the Judge of all (Gn 18:25; 1Sam 2:10; 1Ch 16:33; Ps 9:7,19; 96:10,13; 98:9; Isa 66:16; Jer 25:31).

9. WORSHIP DUE TO JEHOVAH IS PAID TO JESUS
Worship Jesus is worshipped (Mt 14:33; 28:9,17; Lk 24:52; Jn 9:38; 20:28; Heb 1:6). But only Jehovah/God should be worshipped (Dt 6:13; Mt 4:10; Lk 4:8; Ac 10:25-26; Rev 19:10).

Glory "Glory forever" is ascribed to Jesus (Rom 16:27; Eph 3:21; 2Tim 4:18; Heb 13:21; 1Pet 4:11; 2Pet 3:18; Jude 25; Rev 1:6; 5:13). But Jehovah said that He would not give His glory to another (Isa 42:8; 48:11).

Honor "All" should honor the Son "just as they honor the Father," and those who don't (like the JWs) do "not honor the Father:

Jn 5:23 NWT. in order that all may honor the Son just as they honor the Father. He that does not honor the Son does not honor the Father who sent him.

Prayer Jesus is prayed to (Acts 1:24; 7:59-60) and answers prayer to Himself (Jn 14:14; 2Cor 12:8-9; 1Jn 5:13-15 ESV). A prayer of the early Church was to Jesus: "Our Lord, come!" (1Cor 16:22; Rev 22:20 ESV). Paul prayed to both "our God and Father ... and our Lord Jesus" (1Th 3:11). Jesus' name is to be called upon (Acts 2:21; Rom 10:12-13; 1Cor 1:2) as was Jehovah's name to be called upon in the Old Testament (Gn 4:26; 12:8; 26:25; 1Ch 16:8; Ps 99:6; 105:1; 116:4,13,17; Isa 12:4; 48:2; Lam 3:55; Joel 2:32; Zep 3:9). Jesus never prayed to "Jehovah" ("Lord") but to "Father" (Mt 11:25-26; 26:39,42; Mk 14:36; Lk 10:21; 22:42; 23:34,46; Jn 11:41-42; 12:28; 17:1,5,11,21,24-25) and once to "God" (Mt 27:46; Mk 15:34) when on the Cross, quoting Ps 22:1. This is inexplicable unless Jesus is Jehovah!

10. ALL OBJECTIONS TO JESUS BEING JEHOVAH FAIL
"Jesus is `a' god, not `the' God" The Watchtower Society's New World Translation renders Jn 1:1 as "... and the Word was a god." But the original Greek is, kai theos en ho logos ("and God was the Word"). That is, the pre-incarnate Son (Jn 1:14) shared the Father's God-nature. New Testament Greek does not have an indefinite article ("a") as English does, so the absence of the definite article ho ("the") before a noun, e.g. "God," does not mean it is indefinite. In the same chapter the word "God" appears without the definite article in Jn 1:6,12,13,18 but the NWT each time translates it as "God" without the indefinite article "a". The NWT's "a god" translation of John 1:1 makes Jehovah's Witnesses polytheists: those who believe in the existence of more than one true god. That is unless they wish to claim that Jesus is a false god! And the Apostle John, being a devout Jew, was a monotheist: one who believed in the existence of only one true God (Jn 17:3). So the NWT's "a god" translation of John 1:1 cannot be correct, and in fact all mainstream English translations render John 1:1 "... and the Word was God" (e.g. ASV, ESV, KJV, NIV, RSV, NASB & NKJV).

"Jesus is a `Mighty God', not the `Almighty God." The Watchtower claims on the basis of Isa 9:6 NWT that Jesus is only a "Mighty God" not the Almighty God. See above on this belief in two true Gods, means that Jehovah's Witnesses are polytheists. But even the Society's "Mighty God"-"Almighty God" distinction fails, because in the very next chapter, Isa 10:21 NWT, Jehovah is called "the Mighty God" using the same Hebrew words (el gibbor). Also, after His resurrection Jesus has been given "All authority ... in heaven and on the earth" (Mt 28:18 NWT). He is now exalted "far above every government and authority and power and lordship and every name named" (Eph 1:21 NWT), with "all things in subjection under his feet" (1Cor 15:27; Eph 1:22; Heb 2:8). The Greek word translated "Almighty" in the New Testament is pantokrator which means "ruler of all", so even in the Watchtower's own Bible, Jesus is Almighty! Indeed in Rev 1:7-8 NWT, the One who "is coming" and has been "pierced," Jesus, is called "Jehovah God ... the Almighty":

Look! He is coming with the clouds, and every eye will see him, and those who pierced him; and all the tribes of the earth will beat themselves in grief because of him. Yes, Amen. "I am the Al'pha and the O•me'ga," says Jehovah God, "the One who is and who was and who is coming, the Almighty."

Bearing in mind that in Rev 22:12-13 NWT the One who is "coming quickly" (Jesus) is "the Al'pha and the O·me'ga, the first and the last, the beginning and the end"!

"The Son was created" The Watchtower Society claims that the Son was Jehovah's first (and only) creation. But this contradicts those verses which state that Jehovah/God created the heavens and the earth (Gn 1:1; 2:4; Isa 42:5; 51:13; Neh 9:6), "alone" (Isa 44:24) by His "hands" (Isa 45:12; 66:2). And it is despite the next verse (Col 1:16) stating clearly that the Son created "all things," and Jn 1:3 ESV stating of the preincarnate Son that "All things were made through him, and without him was not any thing made that was made." The Society cannot find even one verse which clearly states that Jesus was "created", so it has to resort to a handful of verses which don't even say that!

  • "Firstborn" For example, the Society claims that because Col 1:15 calls Jesus "the firstborn of all creation," therefore He must have been the first created. But apart from the fact that "first-born" doesn't even mean "first-created," in the Biblical Hebrew culture, "firstborn" meant preeminent. Thus a few verses later Paul explains what he meant by Jesus being "firstborn": "that in all things he might have the preeminence" (Col 1:18). Remember that Jesus, the God-man, in His humanity was part of creation. While the first-born son in a Jewish family was usually the "firstborn" (daughters were not counted), he could lose his "firstborn" status, as Esau lost his to Jacob (Gn 27:19-36). Manasseh was born before his twin brother Ephraim (Gn 41:50-51; 48:14) but Jehovah declared that "Ephraim is my first-born" (Jer 31:9). Also in Ps 89:27 Jehovah says of David, "I also will make him my first-born, The highest of the kings of the earth," but David was actually the last born of eight brothers (1Sam 16:10-13).

  • "Beginning of the creation" Another verse the Watchtower claims proves that Jesus was the first created by Jehovah is Rev 3:14 NWT where the risen Jesus calls Himself, "the beginning of the creation by God." But this is a mistranslation by the NWT. The original Greek is, "he arche tes ktiseos tou theou, "the chief of the creation of God." The word "arche" translated "beginning" by the NWT means "chief in order, time, place or rank" (Strong's G746). In Jn 1:1-2 the same word arche is used by the author of Revelation, the Apostle John, to signify the "beginning" of time in which the Son already was, and was the Maker of "all things" (Jn 1:3), so John cannot mean here that Jesus was Himself part of the creation. The meaning of arche in Rev 3:14 therefore must mean "chief in rank". The NIV translates Rev 3:14 as, "the ruler of God’s creation." Although another possibility is that arche means "origin" or "source." The leading New Testament Greek Lexicon, the BAGD (1979, p.112), states that arche in Rev 3:14 means "the first cause." Accordingly the HCSB translation renders Rev 3:14, "the Originator of God’s creation."

  • "Jehovah produced me (Wisdom)" Another questionable passage the Watchtower resorts to try to prove that the Son was created is Pr 8:22 NWT where Wisdom says:
    "Jehovah himself produced me as the beginning of his way, the earliest of his achievements of long ago."

    But this passage says nothing about the Son or Christ, and it is not applied in the New Testament to Jesus. The Hebrew word translated "produced" by the NWT is qanah which means "own," "possess" (Strong's H7069), not "create". The Society's claim that Jehovah "produced" Wisdom would mean that He originally didn't have it and that without wisdom Jehovah produced wisdom! Also "Wisdom" in Hebrew is feminine, as can be seen by the feminine personal pronouns "she" and "her" used of Wisdom in the context, e.g: "Wisdom ... she raises her voice" (Pr 1:20 ESV); "Wisdom has built her house; she has hewn her seven pillars" (Pr 9:1 ESV). Wisdom is a "sister" (Pr 7:4). She even lives with another woman named "Prudence" (Pr 8:12)!

"The Father is greater than the Son" The Watchtower Society highlights verses like Jesus' statement in Jn 14:28 NWT, "... the Father is greater than I am" to `prove' that Jesus cannot be God by nature. But the Greek word translated "greater" is meizon, "larger ... greater" (Strong's G3187), not kreitton "stronger ... better" (Strong's G2909). The disciples argued who was to be the "greatest" [meizon] in the Kingdom of heaven (Mt 18:1) but the Son is "better" [kreitton] than the angels (Heb 1:4). That is, the Father is "greater" in rank or position than the Son, but the Father is not "better" than the Son. Also, when Jesus was on Earth, He had voluntarily taken "the form of a servant" (Php 2:7) and had "been made a little lower than the angels ... that ... he should taste of death for every man" (Heb. 2:9)." That the Son is subordinate to the Father in rank (1Cor 11:3; 15:24-28) does not mean that He is not equal to the Father in nature.

"The Father is Jesus' God" The Watchtower cites verses where Jesus speaks of the Father as His God (Mt 27:46; Mk 15:34; Jn 20:17; Rev 1:6; 3:2,12) and the New Testament writers call the Father Jesus' God (Rom 15:6; 2Cor 1:3; Eph 1:3,17; Col 1:3; Pet 1:3), as proof that Jesus cannot be God. But in Jesus' human nature (Jn 1:14; Rom 1:3; 8:3; Php 2:5-8; Heb 2:14) the Father is Jesus' God. And that the Son is officially subordinate to the Father (Jn 14:28; 1Cor 11:3), that does not preclude the Son from being equal in nature with the Father (Jn 1:1; 5:17-18; 10:30-33; Php 2:6 NIV). To the son of a king his father is his king, even though the son has the same nature as his father and to others the son is also king.

11. CONCLUSION
As can be seen above, the Biblical evidence is overwhelming that Jesus of the New Testament is Jehovah of the Old Testament, come in the flesh. And that all the objections that Jesus is not Jehovah, fail. Therefore Jesus is Jehovah! And Jehovah's Witnesses (who claim that Jesus is Michael the archangel) are not Jehovah's witnesses.

Stephen E. Jones, B.Sc., Grad. Dip. Ed.
My other blogs: The Shroud of Turin and CreationEvolutionDesign (inactive)

Last updated: 5 May, 2015.

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